Monday, September 24, 2012

MESKEL IN ETHIOPIA



In The Name of The Father, The Son; & The Holy Spirit One God Amen!!

The word Meskel has two meanings. One literal meaning is the Holy Cross. The other meaning is the Feast of the Holy Cross; an event which is annually celebrated in Ethiopia in commemoration of the finding of the Holy Cross. The Holy Cross is very significant in the Ethiopian Orthodox Tewahdo Church (EOTC). The founding father of EOTC hymn, St. Yared, says in his composition hymn book ‘MERAF’ that the Holy Cross is above everything else in the Church. He says ‘It saves us from our enemy; the devil. It is true that the Holy Cross has saved the entire world.’
Therefore the feast of Meskel was celebrated by all Christians of the world in ancient times in Jerusalem where our Lord was crucified on the cross.
                   MESKEL IN JERUSALEM    
 The Holy Cross on which our Lord was crucified healed the sick when they touched it after He rose from the dead. The Jews crucified the Savior of the world because of their jealousy as they witnessed that He healed the sick and revived the dead when He touched them. In addition to healing different kinds of diseases, the Holy Cross on which the Jews crucified the Lord had given sight to the blind. When the Jews realized that the miraculous acts of the Holy Cross continued, they wanted to hide it away from the knowledge of the people once for all. Therefore they buried it in the ground, & to obliterate the burial site they ordered people in Jerusalem to put their garbage on it which eventually turned in to a mountain after some years. But the Christians never lost sight of the place of the burial of the Holy Cross, & could remember that it was buried under the mountain of garbage. However; the site was forgotten after the Christians fled Jerusalem in 70 A.D. due to the invasion of the Roman generals Titus & Vespasiamus.
  Queen Helena; the mother Constantine the Great, had accepted Christianity before her son. She made a vow that she would rebuild the destroyed churches & recover the Holy Cross from where it was hidden if her son was converted to Christianity. After his conversion, Queen Helena went to Jerusalem in 327 with a group of her entourage to fulfill her vow. Constantine the Great was also as much concerned about recovering the Holy Cross as Queen Helena was. Therefore he was happy when she expressed her interest to search for & find the Holy Cross. He gave her a lot of money & sent a lot of aids with her to Jerusalem to assist her in her searching for the Holy Cross. After her arrival in Jerusalem, she ordered the digging of all mountains in search of the Holy Cross. She also ordered the Jews to clear off the mountain of Golgotha for the same purpose. But the Holy cross was not found as under other mountains so far dug. As a desperate attempt to get the Holy Cross to force them to show her where they might have buried it. But they adamantly refused to cooperate with her.
  George; the son of Amid, says that ‘Queen Helena asked Bishop Macarius in Jerusalem to show her where the Holy Cross was buried, & the latter told her that the renegades had put a lot of garbage on the burial site to the extent that it had turned in to a big mountain.’
   It so happened that she found an old man called Karacious who told her that the Holy Cross was buried in Calvary (Keranio) as his father had told him when he was young, thus pointing at that mountain where the Holy Cross was buried. At the same time she was in a meditation for the revelation of the site of the Holy Cross & her meditation was answered. The Angel of God; St. Michael, reveled to her that she would find the Holy Cross with the help of the smoke of incense. With the help of the clue the old man gave her & the revelation of the Angel, she ordered again all people in Judea & Jerusalem to bring poles of wood (Chibo) to burn incense in Golgotha. So they brought their poles & put them together (Demera) on September 26 (Meskerem 16) & put them on fire burning. A lot of incense was put on the fire to make a smoke to show where the Holy Cross was buried. So after the smoke was made it ascended to the sky & then bent down to the ground indicating the site where the Holy Cross remained buried. St Yared says in his hymn book that ‘The Incense smoke had shown the site of the Holy Cross; the smoke bowed to the Holy Cross.
   


Now that the site was known Queen Helena ordered the people to begin digging the site on September 26. After six months of digging, the Holy Cross was excavated on March 19 (Megabit 10) along with two other crosses on which two criminals named Titus & Darks were hanged with Him with the same day at the same place. So it was found difficult to distinguish among the three crosses on which one was Christ crucified. So she asked the assistance of Bishop Macarius in the mystery of distinguishing the Holy Cross. The Bishop advised her that the cross that could heal the sick, & raises the dead was the Holy Cross. So the Holy Cross raised the dead when it was put on the grave & healed the sick when they touched it. Thus the Holy Cross was distinguished from the cross of the two criminals. When the Holy Cross was found the people sang ululating & danced saying ‘The Holy Cross has lit; flourished & its flower has borne fruit.’
  
    The good news of the finding of the True Cross was passed to Constantinople, the seat of Constantine the Great. People from Jerusalem to Constantinople expressed their joy by singing & lighting their neighborhood by making fires & carrying flowers when they heard that Queen Helena had passed the good news about the recovery of the Holy Cross to Constantinople.
   Queen Helena built churches at the Holy sites in Bethlehem the birth place of Jesus, Mount Olive where He told people about His second coming, in Golgotha where He was crucified & buried. The Queen has decorated these churches with precious stones like diamond, gold, & silver. Constantine the Great assisted her financially so that she could provide these churches with support to run. Constantine the Greta invited to the inauguration of these new churches the Archbishops of Alexandria, Constantinople & Antioch. On the eve of the inauguration they blessed the churches with religious service on September 26 (Meskerem 16). Accompanied by their followers the archbishops went round the churches carrying the Holy Cross & censers smoking with incense. Christians used to celebrate in Jerusalem the feast of the founding of the Holy Cross since Helena found it, under a hip of mountain of garbage in Jerusalem.
  The city of Jerusalem was frequently invaded & people living here made captives.  The Holy Cross was also carried away from place to place by invaders with the captives. A lot of kings had made wars to recover the Holy Cross from captivity. Among the kings who fought to recover the Holy Cross was Heraclus. He got it back after a long battle when the Persian invaders took it. The crusade is also one other instance where Christians had shade their blood for the sake of the Holy Cross. After the Christians took the possession of the Holy Cross of the archbishops of Alexandria, Antioch, Constantinople & Jerusalem had it broken in to pieces & each shared a piece among themselves.
   THE HOLY CROSS IN ETHIOPIA
The piece of the Holy Cross that was share of Alexandria was kept for a long time under the custodian of the Alexandrian Bishopric. When a conflict broke out between Christians & Muslims in Egypt, king David (1401 A.D.), made a campaign to Egypt with the purpose of either reconciling the followers of the two religions. Or if the Muslims refused the offer of his reconciliation, he threatened that he could support in the conflict his natural allies, the Coptic Christians. Before crossing into Egypt he made his station in Khartoum, Sudan. From here he sent a message of warning to the king of Egypt either to solve the conflict amicably or face the consequence of facing invasion or the division to different direction of the Nile (Abay) river which supplied water to Egypt. The messenger of the king of Egypt came to Emperor David with the good news that the conflict was resolved & at the same time presented him with 12,000 dinars of gold from the king of Egypt. But Emperor David returned the precious present through his messenger with gratitude for the offer, & made request of a different present, the piece of the Holy Cross kept under the custody of Alexandrian Archbishop.
After consultation was held between the Alexandrian Archbishop & the king of Egypt they decided to meet the desire of the Emperor of Ethiopia. So Archbishop Michael who was designated as a delegation brought to the Emperor & presented with the piece of the Holy Cross, the Icon of St. Mary painted by St. Luke, the painting of the thorn put around the beaten head of Jesus when He was crucified painted by St. John the Evangelist as well as holy articles. To meet the delegation on their way Emperor David also travelled to Aswan which was at the time the border between Ethiopia & Egypt.
Even though the coming of the Holy Cross was a joy to the Ethiopian Christians, it was unfortunate that Emperor David died at Sinar (Sudan) while on his way back home to Ethiopia with the piece of the Holy Cross. The piece of the Holy Cross stayed in Sinar for a long time until his son Emperor Zera Yacob brought it to Ethiopia with the remains of his father.  As Emperor Zera Yacob brought the piece of the Holy Cross it was revealed to him by the Lord that he should put the cross on a cross. So he tried to put it on Mt. Yerer, Mt. Menagesha, Debre Birhan & other spots searching a suitable place. There descended a blazing light the night the piece of the Holy Cross reacehed at a spot. This site was named Debre Birhan, to mean the place of light. That is how the present Debre Birhan town got its current name. Commemoration has been annually held in the church since the night; March 19 (Megabit 10), the light descended on Debre Birhan. Eventually Gishen Mountain was found exactly to be the right place for the Holy Cross. This is a mountain & looks like a natural cross. On the top of it Atse (Emperor) Zera Yacob started to consecrate churches in the names of God the Father (Igziabher Ab) & St. Mary after he kept the piece of the Holy Cross here. The construction took three years to be finished & on Oct. 1, 1421 E.C. the churches were consecrated.
 It was at this time that by the will of the Emperor the Holy Cross was decided to be buried under an earth under the temple of God the Father Church.
The Holy Cross was put as follows:-
1.     First of all the Holy Cross was put in a box of gold.
2.     The box of gold was put in a silver box.
3.     The silver box was put in an iron box.
4.     The iron box was put in another iron box.
5.     The iron box was put in a bronze box & this was stamped by the Emperor & was put in abed made from ivory.
 It was decided, that strong spiritual restrictions were passed by the contemporary bishops called Abba Michael & Abba Gabriel & also Abba Yohannes episcopes, so no king could take the Holy Cross from Gishen to other places.
            THE FEAST OF MESKEL 
     The feast of Meskel is celebrated four times in Ethiopia. The first is on September 20. This is in commemoration of the day Emperor David received the piece of the Holy Cross from Alexandria & Emperor Zera Yacob brought it to Debre Birhan. The event was celebrated in the past in Ethiopia with religious activities in the king’s palace, such as religious dance accompanied by hymn, prayer sticks, drum beatings. The palace attendants put woven flower beads around the necks of the Emperor, the nobles & other dignities as well as archbishops & bishops. This; however, discontinued after the coming of the political power of Dergue, & yet has been resumed in 1993/94 after 17 years. It is now celebrated at the Holy Trinity Cathedral Addis Ababa instead of in the palace in the presence of Christians & church leaders. 
   The second is the festival of Meskel (Feast of the Holy Cross) which is celebrated on September 26. This day is aimed at commemorating the day when the search for the Holy cross begun by digging the mountain where it was buried; and the inauguration of the churches built in Jerusalem after the Holy Cross was found. This festival is celebrated in a special religious & cultural activities around what is called demera. Demara has two meanings; one of which is a heap of poles against each other with a tall pole in the middle around which all other poles are erected for the occasion. Each pole is brought by the people celebrating the feast. The second meaning is the name of the entire ceremony of the feast celebrated on the eve of the feast of Meskel. Though the feast of Meskel is celebrated in different ways in different parts of Ethiopia, it is normally celebrated in this way. On the eve of this day people put up their demera especially nearby the church. Sometime around six o’clock in the afternoon clergy & people in the neighborhood gather at the demera spot. The clergy say prayers over the demera (bundle of the poles) & bless it. Then they go round the demera singing about the Holy Cross & the event. After this the young & the old gather around the demera for the occasion go round it singing ‘The Holy Cross has lit the world.’

The people go back home & return to the same spot with chibo which is a torch. Chibo actually is sticks bundled together for this special event. People start fire on the top end of the chibo & take it burning to the demera site where they through it to the bundle of the demera. The demera also burns with the chibo thus brightening the surrounding area. People go on singing as the fire goes on burning. The same evening boys & girls sing cultural songs for the occasion.
In the former days the Emperor accompanied by members of his family, the nobles & other dignitaries was in attendant of the occasion of demera celebration at Meskel Square in Addis Ababa. The Patriarch used to lead the clergy in prayers over the demera & bless the demera making cross signs in all four sides; East, West, North & South, of it. Then the Emperor & his company went round the demera in a circle. Then the Patriarch blessed a chibo, set the top on fire & handled it over to the Emperor. The Emperor first throw the chibo to the demera & all the others did the same after him.

On this day the Ethiopians have made it a tradition to sing ‘Joy has occurred on His (Jesus’) Birth Day, Sinners are washed off their sins in His Baptism, He has lit the world in His Holy Cross, Eyoha! Eyoha!’ The clergy also say their religious song as they go round the demera ‘He Has lit the world with His Holy Cross!’ accompanied by their drum beats & cestrum in a Yaredian choir. The lay people also sing ‘Eyoha! The spring has come!’ Thus they glorify the occasion. It may be noted that this feast held immediately after the rainy season in Ethiopia.

The third feast is celebrated on September 27, after the day of demera. It is a festive day for every family, poor & rich. In former times the Emperor used to hold a grand lunch party for the occasion which members of the royal family, the nobles, dignitaries, civil & military officials, members of the armed forces as well as church leaders attended. Currently this is held by the Patriarch of the Church for the clergy in accordance with this custom.
The fourth holiday is on Oct. 1 to commemorate the day Emperor Zera Yacob finally put the piece of the Holy Cross at its final resting place, Mt. Gishen.
  Glory be to God Who is glorified in His Saints. Amen.
My References:- 
1.     The Ethiopian Synaxarium
2.     Special bulletin prepared by the general office of the Patriarchate of EOTC occasion of 2009 Meskel demera celebration
3.     Saints & Monasteries in Ethiopia, by Kesis Kefyalew Merahi,                          4.The Photos are taken from the official website of Mahibere Kidusan, http://multimedia.eotc-mkidusan.org/photo/


 

No comments:

Post a Comment

FeedBurner FeedCount